Beit Yisrael International (Ephraim, The Lost sheep from the House of Israel) hope to see the quick establishment of the complete Jewish Sanhedrin.

Beit Yisrael International (Ephraim, The Lost sheep from the House of Israel) hope to see that, on our days, the Jewish Sanhedrin establish the Jewish Leviim and Kohanim on the Har HaBayit, completely restoring their service by building the Temple.

Beit Yisrael International (Ephraim, The Lost sheep from the House of Israel) her ‘goal’ is to take upon her selves the complete Code of Jewish law - Jewish Halacha

Beit Yisrael International (Ephraim, The Lost sheep from the House of Israel) needs a רב משג"ח כשרות (A kashrut supervisor). For them it is impossible, to expensive, to buy food from Israel with a good ‘Kosher-label’. They are Praying that Hashem sends them a רב משג"ח כשרות, who shall ‘train’ them in kosher slaughter and sorting out all kind of food and give them a certificate so that their food can be labeled like that they do that in Israel for all Israelites.

Beit Yisrael International (Ephraim, The Lost sheep from the House of Israel) Prayer and Hope is to develop into mighty nation, ready to be accepted in the (coming) restored King David Empire (with a complete Sanhedrin, Restored Temple and her Service with an anointed King Messiah), their entrance into Eretz Yisrael. But until the coming of the King David Empire: All the gates to the Har HaBait must be opened for the Jews seven days in the week 24 hours a day. The Jews must have the freedom to go with Tefillin, Tallit and Torah Scroll up on the Mountain to serve Hashem. The Har HaBait must become completely under Jewish Security and to be open (under Jewish guidance) for all peoples. All areas West of the Jordan River has to be completely Jewish (Judah) Sovereign.

A must read and guiding line: To go through every step, of the 42 steps in our diaspora until we reach Eretz Yisrael, the unification of Yehuda and Ephraim, when the Jews start to build The Temple and Restoring her Temple Service.

Master of the World, My Abba, You are the Most Ancient Holy One of Yisrael who dwells between the cherubim and Blessed are you, O Adonai our Elohim and Elohim of our ancestors, Elohim of Abraham, Elohim of Isaac, and Elohim of Jacob, the great, mighty, and revered Elohim, the most high Elohim, who graciously gives loving-kindness. You create all things; You remember the pious actions of the patriarchs, and in love will bring a redeemer for their children's children for Your Name's sake. O King, Helper, Savior, and Shield. Blessed are You, O Adonai, the Protector of Abraham.

Blessed are You, Elohim Adoneniu King of the universe, Who chose us from all the nations and gave us your Torah. Blessed are You, Elohim, the Giver of the Torah. May it be Your Will, Elohim Adoneniu and Elohim of our fathers, that the BeitHaMikdash be built speedily in our days and that You grant us our portion in Your Torah.

My Request Prayers: Speedily cause the offspring of Your servant David to flourish and enhance his power through Your salvation, for we hope for Your salvation all the day. May you reveal the Righteous Mashiach in our Days. May it be Your Will, Elohim Adoneniu that the Levites and Cohanim who are living today in EretzYisrael (West of the Jordan River) may be blessed and be guided, by You, in preparation for rebuilding the Temple and instituting her service again.

It is for all Beit Yisrael International members the way to go online torah university to understand the concept of redemption and Awaiting for the Heavenly Mashiach , Anticipating The Coming of the Righteous Mashiach Ben David in our days

Awaiting for the Heavenly Mashiach

• The Mashiach you are expecting will never come; the Mashiach that is coming you never expected. -Yiddish Proverb

Sages Witness:

The Lubavitcher Rebbe (R. Menachem Mendel Schneerson 1902-1994- “I have done everything I can [to bring Moshiach]; now I am giving it over to you.” (Sicha Chof Ches Nissan 5751- 1991) - Lubavitcher Rebbe.

Rebbe Nachman of Breslev.- Rabbi Nachman was the great grandson of Rabbi Israel Baal Shem Tov of righteous memory- THE SEVENTH PILLAR: THE TZADDIK- The Tzaddik is the foundation of the world” (Proverbs 10:25).

Beit Yisrael International (Ephraim, The Lost sheep from the House of Israel) likes to become as an organization the forerunners of The Righteous of the Nations (i.e Nation of Ephraim/House of Yisrael) who like to become united with the Jews (House of Yehuda).

GADDI EFRAYIM PRAYERS

1.Unification of Above Yerushalayim and below Yerushalayim(The Holy One Blessed be He made the Jerusalem of the lower level that is the Nukva, like the supernal Jerusalem above that is Binah.)

The upper Jerusalem (corresponding to Binah) and there is the lower Jerusalem (corresponding to Malchut) for it is held above and held below

2.Unification of Heavens and Earth- bringing heavens down to earth with holiness that our Abba may dwell within us.

3.Unification of Judah and Yosef/Efrayim/Israel-THE REUNIFICATION OF EPHRAIM AND JUDAH(they are all brought back into a unity (echad)

4.Unification of body and soul

5.Unification of bride and bridegroom-masculine(Zachar) and feminine(Nukva)- In the language of The Zohar, Malchut is called “earth” and Bina (Ima) “heaven.” In The Zohar, Zeir Anpin and Malchut are also referred to respectively as Shochen and Shechina , the Creator (Kadosh Baruch Hu) and the gathering of the souls of Israel, the Groom and the Bride, the Masculine and the Feminine parts (Zachar and Nukva). Every one of these components of reality receives many names from The Zohar in the language of the legends (Midrash). The first unification is "that day" the unity of Below with Above [malchut and bina].

6.Unification of Zeir Anpin(Tiferet) and Nukva-the coupling of Abba and Imma, so that intellect descends [from them] to [Zeir Anpin and Nukva]- The World of Atzilut divides into five parts: Keter, Hochma, Bina, Zeir Anpin, and Malchut that are called Atik, Arich Anpin, Aba ve Ima, Zeir Anpin, and Malchut (Nukva). This Malchut is also called the “gathering of the souls of Israel” because it incorporates all the souls that wish to become “Isra-El” (“straight to the Creator”), that is, to ascend to the World of Infinity.

7.Unification of the Supernal Shechinah is Imma and the Lower Shechinah is Nukva.

Our souls are bearing the ‘sparks’ (divine aspects) of Messiah.

It is forbidden to pray to bow down to any other (god), and/or messiah, and/or before any image or to lift up a human being as a god…… or to put any other (god), and/or messiah, and/or any image before or instead or between HaShem and us. ('It suf')

“The redemption will come about only through the study of the Torah. And the essential redemption depends upon the study of the Kabbalah” According to: R. ELIYAHU, THE VILNA GAON (Evven Shelemah (a ‘complete, without defect stone’) 11:3)

When Yehuda and Ephraim come to unity (again) Messiah Ben Joseph 'died' and Messiah Ben David shall be revealed and anointed by the Israeli people as the Messiah-King of Israel. As YeshaYahu is teaching:

Isa 11:9 – 16 They do no evil nor destroy in all My set-apart mountain, for the earth shall be filled with the knowledge of Adonai as the waters cover the sea.

Rashi: knowledge of the Lord: [lit.] to know the Lord.

10 And on that day, there shall be a Root of Yishai, standing as a banner to the people. Unto Him the nations shall seek, and His rest shall be esteem.

Rashi: as a banner for peoples: that peoples should raise a banner to gather to him.

11 And it shall be in that day that Adonai sets His hand again a second time to recover the remnant of His people who are left, from Ashshur and from Mitsrayim, from Pathros and from Kush, from Ěylam and from Shin‛ar, from Ḥamath and from the islands of the sea.

Rashi: a second time: Just as he acquired them from Egypt, when their redemption was absolute, without subjugation, but the redemption preceding the building of the Second Temple is not counted, since they were subjugated to Cyrus.

and from the islands of the sea: the islands of the Kittim, the Romans, the descendants of Esau.And he shall raise a banner: Perka, perche in O.F. [i.e., the verse is literally referring to the pole upon which the banner is attached.] And it shall be for a sign to gather to him and to bring the exiles of Israel to Him as a present.

12 And He shall raise a banner for the nations, and gather the outcasts of Yisra’ěl, and assemble the dispersed of Yehuḏa from the four corners of the earth.

13 And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏa be cut off. Ephrayim shall not envy Yehuḏa, and Yehuḏa not trouble Ephrayim.

Rashi: Ephraim shall not envy Judah: The Messiah, the son of David, and the Messiah, the son of Joseph, shall not envy each other.

14 But they shall fly down upon the shoulder of the Philistines toward the west; together they plunder the people of the east, their hand stretching forth on Eḏom and Mo’aḇ, and the children of Ammon shall be subject to them.

Rashi: And they shall fly of one accord against the Philistines in the west: Heb. בְכָתֵף. Israel will fly and run of one accord against the Philistines who are in the west of Eretz Israel and conquer their land. [כָּתֵף, lit. a shoulder, is used in this case to denote unity. The word שֶׁכֶם, also lit. a shoulder, is used in a similar sense.] Comp. (Hoshea 6:9) “They murder on the way in unison (שֶׁכְמָה) ”; (Zeph. 3:9) “One accord (שְׁכֶם אֶחָד).” And so did Jonathan rendered it: And they shall join in one accord to smite the Philistines who are in the west.and the children of Ammon shall obey them: As the Targum states: Will hearken to them. They will accept their commandments over them.

15 And Adonai shall put under the ban the tongue of the Sea of Mitsrayim, and He shall wave His hand over the River with the might of His Spirit, and shall strike it in the seven streams, and shall cause men to tread it in sandals.

Rashi: And… shall dry up: [lit. shall cut off] to dry it, so that the exiles of Israel will pass through it from Egypt.

over the river: The Euphrates River, for the exiles from Assyria to cross.

with the strength of His wind: Heb. בַּעְיָם. This is hapax legomenon in Scripture, and according to the context it can be interpreted as “with the strength of His wind.”

into seven streams: into seven segments, for the aforementioned seven exiles: from Assyria and from Egypt, etc. Those from the islands of the sea are not from that side.and He shall lead: the exiles within it.with shoes: on dry land.

16 And there shall be a highway for the remnant of His people, those left from Ashshur, as it was for Yisra’ěl in the day when he came up from the land of Mitsrayim.

Rashi: And there shall be a highway: in the midst of the water for the remnant of His people.

Please Judah if a righteous gentile tries ‘to grasp your ‘tsi-sit’ and say: "Let me go with you, for I have heard that G-d is with you." Open your heart for him/her and share all our Torah. The Torah of Moshe Rabbeinu as it is written and spared and is teaches in the Tanach and all scripture books and commentaries of Rabbis and Sages and Chazal Teachings.